Are monopolies bad?
Ask this question to any economic or political expert, and they will almost certainly respond with a yes. A monopoly is an organization with special privileges to exclusively offer a certain service or good in a market, and new entrants are barred from competition. Producers would love to be a monopoly because they are safe from competitors and will stay in business. For consumers, however, monopolies are undesirable because the lack of competition in the market leads to low-quality, expensive products. Thus monopolies are generally considered bad.
Is the state, which has a territorial monopoly on the legitimate use of violence, bad?
This is typically where the mental gymnastics commence. There are all sorts of possible justifications for answering “no” to the second question. Most likely, a respondent would begin second guessing their answer to the first question.
Perhaps monopolies aren’t as bad as we thought. Maybe consumers can benefit after all.
Rarely does one second guess their answering “no” to the second question.
Of course the state is necessary. Thomas Hobbes told us so!
But you cannot escape the fact that the state is a monopoly. And if monopolies are bad, it follows that the state is bad as well.
Is it wrong to take a person’s property by force, i.e. steal?
The expected answer is practically universal. Yes!
Is it wrong for the state to take a person’s property by force, such as through taxation?
Now suddenly the first question doesn’t seem so straightforward. Maybe it’s okay to steal if the government is doing it? After all, they do provide us with roads, healthcare, and security.
One of the most common justifications for answering “no” to this question are centered around the social contract theory. We have to pay for the state because we have tacitly agreed to surrender some of our freedoms in exchange for security.
Of course, none of us have ever seen this contract, nor do we ever remember consenting to it. It’s described as being tacit because it doesn’t exist. Contracts are voluntary agreements, where both parties hold each other accountable to their end of the bargain. No such voluntary agreement with a state can be found on Earth today.
The state takes property by force. Anyone doubting that assertion can try to avoid paying taxes for a year and find out what happens. If taking property by force is stealing, then it must follow that when the state takes our property through taxation or eminent domain, it is stealing as well.
These questions have had a tremendous impact in shaping my political philosophy. When I first came across them, I of course answered them in the typical fashion. I came up with all sorts of justifications for my answers, knowing full well that answering “yes” to all four questions would go against everything I had been taught.
But there is just no way of getting around it. The state is a contradiction. It insists it must break up large trusts to prevent monopoly and protect consumers, yet it is a monopoly itself. It enforces laws to prevent others from stealing our property, yet it forcefully takes enormous amounts of private property every year.
We have been conditioned to believe that the state is necessary. But it is important to understand that on the whole, it is not good for us as consumers, and that it must engage in immoral acts in order to exist. Doing so can help us look forward to more peaceful and prosperous ways to organize our society.
You libertarians, the genuine libertarians, are exceptionally likeable. For want of discussion, let me add my two cents on this matter of statist contradictions:
.... Is it wrong to take a person’s property by force, i.e. steal?
The expected answer is practically universal. Yes! ....
Well, ...
1) The communist-leaning Charlie Chaplin stole food in his movies, .... and the audience cheered for him.
2) The Harvard philosopher Michael Sandal has a massive, massive popularity in China, where he introduces his course on ethics by asking your question - Is it ethical to steal, - and then following up with this question: If your child were on the verge of death and the only known thing that would save it were a medication that you lack the resources to buy - and the time is running really short - would you refuse to steal the medication?
Your first question:
Are monopolies bad?
Ask this question to any economic or political expert, and they will almost certainly respond with a yes.
Yes. NO argument about that. In some bygone ages, the usual and blatantly weak argument from statists used to be that the state, especially if it's a socialist state, is controlled "by the people," "the working class," something like that. ... Which simply strains credulity to the point of being risible.
And that would have been the end of it, except: .... In recent years, one could pick up Daniel A. Bell's book The China Model, where he shows the public opinion seriously constrains the choices of the Chinese leadership. Then, one might read Godfree Roberts' Why China Leads the World, and you find additional information of how that China model works. Or watch an interview with a Chinese people's deputy https://www.youtube.com/@jerrystakeonchina799/search?query=deputy .
And to that, we will say : oh come on, these people have all fallen for a lie, just because the lie is big. The idea of people's control defies common sense. But, we're reminded of the saying: common sense is either not common, or is not sense. And that for any regime, the proof is in the pudding: the rising quality of life of the people. Anyone can check its reality and endurance in China, by all kinds of means: scholarly studies (https://www.fredgao.com/p/article-share-has-the-consumption), , travelers' videos (NOT Serpentza's from the US), traveling personally through China...
So, on this question, my view used to be that it's a baloney, but now I think the jury is still out.
It is yet to be seen how, if ever, will socialist and anarchist-libertarian thought hammer this out.
In my view, both sides tend to be strident, charming, but secretively intolerant of differences of opinion.
Perhaps someone else should take the torch and analyse both sides of the argument in good faith.
So, if you want to be free, how about spreading the wings of freedom and thus becoming curious about what happens in China?